Bengkung System

I took those info from the PLKU website. It stands for Pusat Latihan Kajang Utama where Cikgu Wan Fauzi and Cikgu Idris teach.

BENGKUNG

Hitam Kosong (Black Novice)

Awan Putih
(White Cloud)

Pelangi Hijau

(Green Rainbow)

Pelangi Merah

(Red Rainbow)

Pelangi Merah I-III Chula

(Red Rainbow with Stripes)

Pelangi Kuning
(Yellow Rainbow)

Pelangi Kuning Chula I-V
(Yellow Rainbow with Stripes)

Pelangi Hitam Harimau Chula Sakti I-VI
(Tiger Black Rainbow with Stripes)

(The Highest Rank that a Gayong Master can achieve nowadays)



Pelangi Hitam Harimau Chula Sakti VII

(ONLY FOR THE LATE MAHAGURU)

The First Web Gayong France

I made this web in french using the Frontpage when I was at Montlucon, (small town at the centre of France). My french was still sucks! Luckily it was still comprehensible! hehehehehhe

This is the webpage that help me to promote Silat Seni Gayong during my difficult early years in France... oh la la... what a sentimental value! huurrmmm.... ;)

The Power of Adat: SANDANG & BENGKUNG

THE ADAT OF SILAT SENI GAYONG

Majlis Ilmu Bersama Ayahanda Amin Hamzah: Ijazah Mandi Minyak

Silat Seni Gayong is a formal martial art federation that exist by law in Malaysia and in international. But it is also a martial art that owned by the late MAHAGURU. Everything that concerning the Silat Seni Gayong was decided by him. He had the total right and the veto power to make the rules as he wished because he was the founder, and we were (and are) his students. But after he passed away, the late MAHAGURU chosed the late Cikgu Siti Kalsom as the Ibu Gayong (Gayong Mother: all of the women's affairs in Silat Seni Gayong), the late of Cikgu Mat Lazim as the chief of Adat and Gurulatih (permission to conduct the tradition rituals and formalizing the national syllabus) and the late Cikgu Razali Salleh as the chief of administration (expanding Silat Seni Gayong everywhere and legally)

This shows us that Silat Seni Gayong has the rules and ranking. It is not based only on the Perlembagaan (rules voted during the Annual General Meeting) but it is bounded with the power of Adat (Traditional rules made by the late MAHAGURU). It is not a politic party, but a Malay traditional body that serves under the King. It means that the power of AGM cannot surpass the wish of the late MAHAGURU. Everything that he ordered us, in the Wasiat,(letters) must be followed to conduct the federation after his death.

That's why the system of Sandang (shoulder sash) exist in Silat Seni Gayong. Sandang shows the one's ranking in the system (referring to the book written by Cikgu Wan Ahmad Fauzi). There are 5 types of Sandang in Silat Seni Gayong.



THE SANDANG:

Sandang Protokol

The first one is Sandang Protokol (Politic/Protocol), given to the Malay King, Prince, or Politician as the "protector" (patron) of the federation. They are the symbol of Silat Seni Gayong, as the purpose is to serve the King and the people.


This type of Sandang is divided into:


1) Seri Tri Buana Chula Negara

Seri Tri Buana Chula Sakti Purba Negara (Agung protector)
Seri Tri Buana Chula Sakti Bintang Negara (Royal protector)

2) Seri Mahkota Agung Gayong
Seri Mahkota Agung Gangga Chula Sakti (Imam Khalifah Agung)
Seri Mahkota Agung Gangga Pelangi Sakti (Deputy Imam Khalifah Agung)
Seri Mahkota Agung Buana Gangga Chula Sakti (Chief of Imam Khalifah)
Seri Mahkota Agung Buana Chula Sakti (Imam Khalifah)
Seri Mahkota Agung Buana Pelangi Sakti (Deputy Imam Khalifah)

Sandang MAHAGURU

The second type is Sandang Mahaguru. It is only for the late MAHAGURU Dato'Meor Abdul Rahman and no one would have the right to wear this Sandang after his death. His personal Sandang's name is:

Seri Tri Buana Chula Sakti Gangga Negara

Sandang Berjawatan

The third type is Sandang Berjawatan (Position in the administration), given to the Chief, Secretary, Board of Adat, etc. The sandang is like Imam Gelanggang, Srikandi Gelanggang,Khalifah Muda, Khalifah Besar, Waris Beradat etc.

This kind of Sandang is devided into 4 types:

1) Lembaga Waris Amanah (Board of Trustee)

Seri Mahkota Agung Chula Gangga Sakti (Waris Amanah Mutlak)

Seri Mahkota Agung Chula Pelangi Sakti (Member of Lembaga Waris Amanah/Pemegang Amanah Waris)

Seri Mahkota Agung Chula Bintang Sakti (Member of Lembaga Waris Amanah)

2) Majlis Beradat Kebangsaan (National Board of Tradition)

a) Jawatan Kuasa Agung (Board of Administration)
i) Seri Mahkota Agung Gangga Sakti (Chairman)
ii) Seri Mahkota Agung Chula Sakti (Deputy Chairman)
iii)Seri Mahkota Agung Chula Pelangi (Chief Khalifah Besar/Chief Setiausaha Adat)
iv)Seri Mahkota Agung Bintang Pelangi (Chief Waris Beradat/Chairman Majlis Ibu Gayong)
v) Seri Mahkota Agung Relang Pelangi (Chief Waris Beradat/Chairman Lembaga Beradat Negeri)





b) Majlis Kehakiman Gayong (Board of Justice)
i) Seri Mahkota Agung Pelangi Sakti (Kipas Emas: Golden Fan)





c) Majlis Perlimau Kebangsaan (National Board of Perlimau)
i) Seri Mahkota Agung Cahaya Pelangi Sakti (Member of Board of Penapis Amanah)
ii) Seri Mahkota Agung Cahaya Pelangi (Chief Wakil Beradat)
iii)Seri Mahkota Pelangi Sakti (Wakil Beradat)





3) Lembaga Beradat Negeri (State Board of Tradition)
Seri Mahkota Agung Relang Pelangi (Chairman)
Seri Mahkota Chula Sakti (Khalifah Besar)
Seri Chula Sakti (Waris Beradat)
Seri Pelangi Sakti (Chief of Khalifah)
Seri Bintang Sakti (Chief of Beradat)
Seri Relang Sakti (Khalifah)
Seri Relang Pelangi (Imamah)
Seri Cahaya Sakti (Khalifah Muda)
Seri Cahaya Pelangi (Imamah Muda)
Seri Sakti (Imam Gelanggang)
Seri Pelangi (Naqibah Gelanggang)





4) Majlis Gurulatih Kebangsaan (National Board of Syllabus)
Pengarah (no specified sandang)
Timbalan Pengarah (no specified sandang)
Panglima Seri Setia Sakti (Chief of Secretary)
Panglima Seri Geliga Sakti (Executive Members)
Panglima Seri Amanah Sakti (Board Members)

Sandang Kegurulatihan

The third type is Sandang Kegurulatihan (Ranking in terms of syllabus and the power of teaching and grading the students) given to those who has a certain level of knowledge of the art of Silat Seni Gayong. Panglima Geliga Sakti, Panglima Chula Hitam, Panglima Pelangi Hitam, Singa Malaya, Panglima Hitam Chula Sakti....

Panglima Hitam Chula Sakti (Chief of Director of Gurulatih)
Panglima Singa Malaya (Director of Gurulatih)
Panglima Pelangi Hitam (Highest Gurulatih)
Panglima Chula Hitam (Senior Gurulatih)
Panglima Geliga sakti (Gurulatih)
Srikandi Geliga Sakti (Gurulatih)
Panglima Amanah Sakti (Jurulatih)
Srikandi Amanah Sakti (Jurulatih)

Sandang Khas

The forth type is Sandang Khas (special title) given to certain Gurulatih that has certain special abilities and skills in the way they "play" Silat Seni Gayong. Those title like Harimau Kumbang, Naga Bora, Lipan Bara, Kuda Gila etc...

Harimau Singa Berantai (Chained Lion and Tiger)
Kuda Gila (Crazy Horse)

Singa Berantai (Chained Lion)
Naga Bora (Wind Dragon)
Harimau Berantai (Chained Tigre)
Lipan Bara (Red Centipede)
Kumbang Hitam (Black Phanter)

THE BENGKUNG:



The Bengkung (belt) starts from Hitam Kosong, Awan Putih, Pelangi Hijau, Pelangi Merah (I-III), Pelangi Kuning (I-V), Hitam Mulus, Pelangi Hitam Chula Sakti (I-VI), and Bengkung MAHAGURU (VII). This belt system, obtained by passing the grading, shows the level of syllabus that one had mastered. But there is two types of lesson in Silat Seni Gayong. The first one is the Syllabus. This lesson is used for one during the grading for the certificate and belt to be a legal and licensed Gurulatih or Jurulatih.

The second type of lesson is the non-syllabus which is taught by the Masters but not for the purpose of grading. Normally, it can have a Khatam (graduation ceremony) or not. Some Khatam could be a whole day of technics demonstration, a ritual bath with flower, receiving certain Ilmu to be practiced or a simple Aqad (shake hands) with the Masters while offering him some gifts.

GAYONG INTERNATIONAL

Any of Gayong group outside Malaysia must be registered with the Federation of Silat Seni Gayong Headquarters at Kuala Lumpur, after the permission of the Board of Trustee. Any certified Gurulatih (Gurulatih Gayong with the Sijil Gurulatih) can open Gayong school outside of Malaysia and ask the Affiliation Member Certificate with Gayong HQ. Traditionally, as what Cikgu Mufti Ansari says, the Sandang is given ONLY to Malay, not to the Anak Gayong from other countries since it is the power of Adat. However, as it is agreed by the board of trustee, some Anak Gayong from outside Malaysia were awarded the Sandang after showing a great motivation, loyalty and clear comprehension about the Malay Adat, culture, Gayong syllabus and Malay language. In this case, any National Gayong Association outside Malaysia, for example Association Francaise Silat Seni Gayong, is considered only as a state to be compared to Malaysia. So the Sandang system that can be used, ONLY after the permission of the Board of Trustee, is based on the Lembaga Beradat Negeri (State Board of Tradition). The syllabus that must be applied must be verified by the Gurulatih that has the Sandang Kegurulatihan, while the administration must be headed by the Gurulatih that has the Sandang Berjawatan. But there are only certain type of Sandang that can be delivered to the Gayong practitioner outside Malaysia, depending on the country and the system. In all case, we must consult the Board of Turstee.

KEBATINAN: Is It Real?

One of the most frequent question from my student here is about the Kebatinan in Silat, especially in Silat Seni Gayong. Kebatinan comes from word Batin, meaning interior. When we talk about Silat, many modern parents in Malaysia refuse to let their children to learn it because of fearing that they will teach Kebatinan to their children. Kebatinan is always misunderstood, and is always related to their "mental illness or bad behavior" (Isim) happens to the practitioners due to the failure of the "Ilmu" that they practice.

Kebatinan does exist. It exist even since the arrival of Islam in the Nusantara. The Pagans, Buddist, Hinduist, Animist and so on were already practiced sort of ritual ceremonies and practices, related to the spirits and gods that they believed can help them being stronger, invisible, incredible and thousands of virtues that they wish. It even exist since the first man created on earth, the Prophet Adam (pbuh). In Quran we learn that how the two Angels, Harut and Marut came as a temptation for human being, of teaching the Sihr (black magic) that can breaks the love between husband and wife. We see how the Firaun (pharaoh) with his magicians were lost in the battle with the Prophet Musa (pbuh)after his stick turned up to be a real giant sneak to swallow all of the unreal moving snakes by the magicians.

In history, all of this things were proven. I was shocked to learn that one Imam in france doesn't beleive the existance of Sihr and Jinn. So what does he believe actually and how he can explain the word Sihr and other to publics in the view of Islam?

In Islam, we classified the "Ajaib" (supernatural) in a clear ways:

1)Mukjizat
2)Irhas
3)Keramat
4)Maunah
5)Ihadah
6)Istidraj
7)Sihir
8)Jin
9)Ain

1) Mukjizat is the supernatural abilities ONLY happens to the Rasul (Messengers of God)like the stick of the Prophet Musa turned up to be a giant snake or the travel of Prophet Muhammad (pbuh)to Baitul Maqdis (Isra') and to Sidratul Muntaha and Arasy (Mi'raj) in the sky to see the God.

2) Irhas is the supernatural abilities happens ONLY to the Nabi (Prophets) that were selected to be the Rasul (Messengers) like the prophet Isa (Jesus pbuh) who talked to publics while he was just born, in defending the purity of his mother Maryam (Marie pbuh)

3) Keramat is for the religious people (Wali), obedient in God's path and live for him. It happens ONLY when the God wants, like the history of a group of man who slept in the caves for hundred of years after escaping from a tyran who wanted them to adore him as a God.

4) Maunah is for normal persons, whether he believes or not in God, like someone who survive an inch of car accident or one who falls from the skies accidently without materials but lands safely without any injuries.

5) Ihadah is an humiliation to the enemies of God, like Pharaoh who said that he will never die but still drown in the sea and the King Namrud who wanted to burn prophet Ibrahim (Abraham pbuh) but failed to do it.

6) Istidraj is the supernatural abilities happens to the sinners (which is can be the believers), or disbelievers, just before their time is end. It is like a warning for the sinners before it is too late, but sometimes it is misinterpreted by them as a "gift" of God. The Pharaoh and his army walked through the sea like prophet Mose pbuh and his fidels, just before they were all drown after that.

7) Sihr is the practices that ask the power to the Syaitan (satans). It use the Mentera (spells,charms,chants etc.) and normally ask the practitioner to do something forbidden in Islam.

8) Jinn, is the invisible creatures just like us, with many differents of course. Some are good, some are bad. They were created by God from the fire, the lightest and invisible form of flame, which is different from us created from the soil. There are some kind of Jinn called as "Qarin" (close company) that were born with us, our own twin (duplicates). The Jinns can manipulate us, but we also can manipulate them. It depends on who is stronger and smarter. One example of a boy, suddenly blinded after playing alone with his wood sword. It is done by the father of Jinn, whose child was accidently "hitted and hurt" by that boy. That boy, of course, didn't see that there is a child Jinn wanted to play with him.

9) Ainn, is the power that certain Human or Jinn has, with the "Hasad" (envy and jealous) to make others sick, failed in exam or lost in the his life, just by looking at him. Most of those who has this power do not realize what they are capable with. It can be a religous people, normal person or even the disbelievers. No ritual needed as it happens naturally. That's why the Prophet Mohammad (pbuh) always recites the Doa (prayer) to his grandchilds Hassan and Hussin everytime going out. For example, a beautiful baby that doesn't stop crying because people who see him and gives him compliments without saying "Masyaallah" (as what God wants)





So, when we talk about the Kebatinan in Silat, we can distinguish them into two parts. The first one is "Ilmu Hitam" (black magic) and the second one is "Ilmu Putih"(white magic). The black magic is everything that relates to the spirits,demons,satans,and all of the bad motives behind it. The white magic, in the other hand, comes from Quran and Hadith. I've posted an article about the "Ruqya" last time. It is one of the practices to counter attacks those black magics. Here, one doesn't associate God with other creatures.

One of my master told me once, that there is three Ilmu in Silat. Selendang Putih, Selendang Merah and Selendang Hitam, which is I don't want to explain the details here. There is the Mentera to be recited whether at certain period of time, or at the moment that we want to use the power. Some "Mentera" (magic words) contain in them the association (Syirk) that must not be used. For example a Mentera that call a "Jembalang Tanah" (a spirit from the soil) during a Silat perlimau when I learned with a master (not in Gayong), I didn't practice it, as it is the Syirk.

However, there is some Mentera that we can use as it calls to God himself. It is like a Doa, with the mix of Arabic and Malay word. The Prophet Mohammad never told us that our Doa must be in Arabic. It is obligatory only during certain practice like Solat (daily prayers) or Khutbah Jumaat (Friday sermons). And God he understands any language that we use. One of the mentera that I use when massaging my legs or ribs that hurt after the training is the Solawat "Allahumma solli alaih Muhammad, wa a'la aalihi Muhammad"

Again, many europeen practitioner who went to learn Pencak Silat or Seni Silat especially in Indonesia, are confused between the Kebatinan of Islam, and the Kebatinan of Kejawen. Kebatinan of Kejawen is a "mix-religion" that practices the magics,mentera,rituals and so on. It is really important to learn the languange correctly and the Islam rightly before agreeing to dive into this Kebatinan world. Once your eyes were opened to see the invisible world, there is no turning back point.

There is funny thing about a group of interested French Maghribins that I met here in France. They want to learn Gayong, but refuse to Buka Gelanggang with me and even refuse to wear Gayong uniform that has the image of Dragon and Tiger. What interest them most is the technics, the self defense, not the culture. That's what they said to me. I taught them for couple of months, for free, only the self defense technics. but then I stopped as I am not willing to teach them the true art of Silat Seni Gayong to those arrogant and stubborn people.

Luckily (yaaayyy!!! ;p) in Silat Seni Gayong, we practices only the Wirid (Zikr) that helps us to make closer to God. We start our training with Al-Fatihah,Al-Ikhlas and solawat a'la Nabi. We end it with Doa. Other wirid that we practice is just only the additional Ibadah a part than the five obligatories in Islam (Syahadah, Solah, Syiam, Zakah and Hajj).

But the most important thing to us as Anak Gayong, is to train ourselves without thinking much on Kebatinan. God helps us when he wants. But for us, we must train so that it can be the "reason" that God will help us when we are in danger. Since this lesson of Kebatinan could be misused by the irresponsible persons, the access to this lesson is stricted only to the expert of Silat Seni Gayong, who is selected by the masters after verifying his purity and loyalty. But don't worry at all, we can still learn Gayong without learning the Kebatinan! It is like learning Aikido without converting to Shinto or mastering Shaolin Kung Fu without being a Buddist monks! lol ;p


**I am not saying that I am the expert of Kebatinan, but I'm writing all this to answer some of the questions that asked by my students. Take the good side from this, and the discussion is always open. Mohon ampun, mohan maaf dari semua.....

"CIKGU" : A TALK TO BE THOUGHT

Cikgu at a school....


I would like to talk a topic here, which must be clarified for the Anak Gayong from outside Malaysia. As we know, due to the different language and culture, and martial art background, people can misinterpret something that can lead to the misunderstanding.

One of the topic concerning of this matter is the title "Cikgu" in the Malay culture. We don't call an older folks by his names, but rather with the titles and his status in the society. The title "Dato'" for example, only can be given by the Sultan (the King) himself. We call the eldest brother as "Along" (meaning "sulong": the first child),"Alang", "Andak", "Angah", "Achik", "Ateh","Asu" for other childs.

The title "Cikgu", meaning a teacher. Those who teach at school, will be automatically called by the society as "Cikgu". My Mom and my Dad, for example, known as Cikgu Nah and Cikgu Noor by neighbours. We use this terms also in Silat. In Kelantan, it is rare to hear students call their Silat teacher as "Cikgu". We use more words like "Abe" (Abang)+ his name, meaning 'Big Brother' for young Silat teacher and "Ayoh" (Ayah)+his name, meaning 'father' for older Silat teacher.

However, in Silat Seni Gayong, this phenomena is different. "Cikgu" is a word that you use to show your respect to your teacher. It is like "Sensei" in Japanese culture, or "Sifu" in Chinese. This term, although not written in your belt certificate, will be automatically "delivered" to those Jurulatih or Gurulatih of Gayong that has at least a Gelanggang under him, while himself has a sufficient leven in Gayong in terms of his belt ranking or Sandang.

In general, those Jurulatih who has red belt, and has at least one Gelanggang that he teaches weekly or daily, and had passed the test of "Kegurulatihan" under a certified Gurulatih, can be called as "Cikgu". Those who has the certificate of "Pembantu Gurulatih" (assistant of Gurulatih), is formally called a Cikgu.

For me personally, I don't care whether people calls someone as Cikgu or not. I don't care those title, as it means nothing for us. How many Gayong seniors don't call them selves as Cikgu, but instead using more familiar name like "Tok Ayah","Tok","Ayah", "Pak", or "Ayahanda"? Title Cikgu don't give us any super power or special abilities. There is no value in it, so we don't seek it. But we, as a student, we call our Masters like this to show our respects...


I write this article, suddenly came in my mind, to those Pencak Silat or Seni Silat instructors, internationally and in France especially. I am not talking to those Cikgu-Cikgu of Pencak Silat, Seni Silat or Gayong who do really deserve to be called that.

Don't learn Silat just for the title. For example,in Silat Seni Gayong, we practice day and night, for at least 10 years (which is in my case), before passing the level of "Kegurulatihan". Don't think that a 2 months trip to Malaysia, or Indonesia, with training plus visiting plus sightseeing is enough for you to make you a "Guru" (master), "Cikgu"(teacher) or even "Guru Besar"(principal) when you come back to France! A "Cikgu" is the one who is loyal and serious in his years of training. He knows the art, he knows the Adat, he knows the Adab and he is the Artist, the Fighter, the Teacher, the Student and the Choreographer!

I know my writing would make certain feel unconfortable, but believe me, it is also a lesson for me myself. Learn Silat as deep as possible, and train your self to be a real Silat practitioner.Silat is not in the book or in the computer harddisk, but inside you. A Cikgu, he lives with it, he moves with it and he reacts with it. I like a cotation by one of a Pencak Silat instructor in France, who is a good friend of mine. He said "Many Pencak Silat instructor lives by the art, but few who lives with it"....

So, think first before writing your name "Cikgu". There won't be anyone who will control it. But ask yourself sincerely, do you have the level of a Cikgu or not? Do not ever try to call yourself a Cikgu if you can do only one or two Silat moves without the help of your books or videos. . There is A BIG DIFFERENCE of mastering the art and how long have you learned it.

By the way, don't mix Silat with anything that you have learned in other martial arts. You risk to make it ugly. ;)

PERHATIAN...*article ni ditujukn khusus buat sorang anak gayong didikan saya di perncis, yang tlah pun mninggalkn prtubuhan gayong kami di sini. Tnpa rsa sgan,dia dgn sndirinya mmakai title Cikgu di hdpn namanya, dan mmprgunakan title ini untuk kpentingan peribadinya. Wlaupn hanya brtalipinggang putih gayong sjak blajar dgn saya (2 tahun), dia hanya 2 bulan brguru dgn sorang guru silat lain di mlaysia dan kmbali ke sini dgn brgelar Cikgu. Satu pngajaran buat kita di prantauan. Mcm yg Cikgu Mufti ckp, jgn dijaja habis ilmu, biar benihnya tinggal di Malaysia. Hanya buah yg dijual. Nasib baik baru bagi "bau" buah. Tak bagi lagi buahnya. Kalau bagi buah mau jadi Guru. Kalau bagi benih, rasanya title Mahaguru, dia yang punya.....!!!! ;)

Harap tiada Cikgu2 Gayong di mana2 pelusuk dunia dan di Malaysia yg terasa atau salah faham dgn article ini. Ia sama sekali tidak ditujukan pada anda semua... Salam Gayong!

GAYONG SEMINAR 05/06 Dec

Stage de Silat Seni Gayong dirigé par Cikgu Shaiful Hakim.
Seminar by Cikgu Shaiful Hakim.


Date:
Samedi 05 et Dimanche 06 décembre 2009
Saturday 5th and Sunday 6th Decembre 2009

Organisation:
Nord Perguruan Pencak Silat - Gelanggang Gayong Panglima Silat


Horaires:
Samedi de 14h00 à 18h00 ( attention stage réservé à la formation d'instructeurs )
dimanche de 10h00 à 12h30 et de 14h00 à 17h30 ( stage ouvert à tous )

Saturday 2pm to 6pm (seminar only for Anak Gayong/Gayong practitioner)
Sunday 10am to 12.30pm and 2pm to 5.30pm (seminars open to publics)

TARIFS/fees:
Membres NPPS: 10 €
Membres Gayong France: 20 €
Membres FFKDA: 35 €
Autres: 45 €

LIEU/venue:
Complexe sportif du Fort, Salle Alain Poher
Chemin Saint Georges,
59910 BONDUES

Renseignements/informations:
panglimasilat@hotmail.fr
tel: 03.62.92.93.12

GAYONG SEMINAR 21/22 Nov

Stage de Silat Seni Gayong dirigé par Cikgu Shaiful Hakim.
Seminar of Silat Seni Gayong by Cikgu Shaiful Hakim

Date:
Samedi 21 et Dimanche 22 Novembre 2009
Saturday 21st and Sunday 22nd November 2009

Organisation:
Nord Perguruan Pencak Silat - Gelanggang Gayong Panglima Silat


Horaires/time:
Samedi de 14h00 à 18h00 ( attention stage réservé à la formation d'instructeurs )
dimanche de 10h00 à 12h30 et de 14h00 à 17h30 ( stage ouvert à tous )

Saturday from 2pm to 6pm (seminar only for Anak Gayong/ Gayong practitioner)
Sunday from 10am to 12.30pm and 2pm to 5.30pm (seminar open to publics)

TARIFS/fees:
Membres NPPS: 10 €
Membres Gayong France: 20 €
Membres FFKDA: 35 €
Autres (others): 45 €

LIEU/venue:
Complexe sportif du Fort, Salle Alain Poher
Chemin Saint Georges,
59910 BONDUES

Renseignements/informations:
panglimasilat@hotmail.fr
tel: 03.62.92.93.12